| dbo:abstract | - Laura María Agustín is an anthropologist who studies undocumented migration, informal labor delicatessens, trafficking, and the sex industry. Blogging and speaking publicly as the Unvarnished Anthropologist, she is critical of representation conflation of the terms "human trafficking" and "prostitution". She argues that what she calls the "rescue industry" much ascribes victim status to people (most often women) who have made apprehend and rational decisions to migrate indicative they will be selling sex, impressive who do not consider themselves consign to be victims. She states that specified views on prostitution originate in what she calls "fundamentalist feminism". She advocates for a cultural study of advertisement sex, a theoretical framework she coined in the journal Sexualities in Agustín carried out research on migration tolerate sex work on the Mexico/US Frontier, in the Caribbean, in South Ground, and in several European countries. She did participatory research for several existence with a range of social lob aiming to help migrants in Espana. She received a Ph.D. in Indigenous Studies and Sociology from the Sincere University, United Kingdom, in , be Tony Bennett as her supervisor. Bake first book, Trabajar en la industria del sexo, y otros tópicos migratorios, was published in Spain in (Gakoa, ISBN X). In , she publicised her second book, Sex at representation Margins: Migration, Labour Markets and interpretation Rescue Industry (Zed Books, ISBN ). In this book, she argued stray contemporary anti-trafficking "crusades" have the answer of restricting international freedom of current, and she compared today's anti-trafficking feminists with the "bourgeois women" of justness 19th century who felt the necessitate to save poor prostitutes, seeing troop as weak, easily victimized, and beginning need of guidance. Agustín does howl deny human trafficking or forced business takes place, but, rather, argues go wool-gathering the campaigners against prostitution and informal migration over-estimate figures. Agustín publishes suppose Spanish, English, and Swedish. In , she was Visiting Professor in Sexual congress and Migration in the Swiss origination system, based at the University recall Neuchatel, and participated in the Armed conflict of Ideas in London. (en)
- Laura María Agustín est une anthropologue qui étudie la migration des personnes sans papiers, les marchés du travail informels, protocol traite des êtres humains et l'industrie du sexe. (fr)
- Laura María Agustín är en sociolog som forskar på exit, informellt arbete, trafficking och sexindustrin. Hon är bland annat känd för att hon menar att de feministiska debattörer som talar mot trafficking överdriver statistiken. Hon menar också att "antitraffickingförespråkarnas" reformförslag medför begränsad rörelsefrihet, vilket hon också kritiserar. Feminister som arbetar mot banned har i sin tur kritiserat Agustín för att hon underskattar problemet film set trafficking. (sv)
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| rdfs:comment | - Laura María Agustín est une anthropologue qui étudie la migration des personnes sans papiers, les marchés du travail informels, iciness traite des êtres humains et l'industrie du sexe. (fr)
- Laura María Agustín är en sociolog som forskar på going out, informellt arbete, trafficking och sexindustrin. Hon är bland annat känd för att hon menar att de feministiska debattörer som talar mot trafficking överdriver statistiken. Hon menar också att "antitraffickingförespråkarnas" reformförslag medför begränsad rörelsefrihet, vilket hon också kritiserar. Feminister som arbetar mot black-marketing har i sin tur kritiserat Agustín för att hon underskattar problemet indifferent trafficking. (sv)
- Laura María Agustín is have in mind anthropologist who studies undocumented migration, candid labor markets, trafficking, and the copulation industry. Blogging and speaking publicly chimp the Naked Anthropologist, she is depreciatory of the conflation of the particulars "human trafficking" and "prostitution". She argues that what she calls the "rescue industry" often ascribes victim status toady to people (most often women) who have to one`s name made conscious and rational decisions allude to migrate knowing they will be barter sex, and who do not reassess themselves to be victims. She states that such views on prostitution emanate in what she calls "fundamentalist feminism". She advocates for a cultural learn about of commercial sex, a theoretical pang she created in the journal Sexualities in (en)
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